TEUFELSKUNST Occult Art Blog
TEUFELSKUNST
Occult Art Blog

Wheel of the Year

As this year’s circle is about to come to a closure, and with Samhain approaching, I felt inspired to write a summary of my research on the wheel of the year.

The wheel of the year is based on the nature observations of our ancestors. It follows natural cycles* and fixed times, such as the solstices and equinoxes, which devide the annual circle into four quarters. Together they form a solar cross, in which the four arms mark the four seasons – spring, summer, autumn, winter (which are characteristic for Europe, as it was once covered in rainforests resulting in a relatively stable climate). This solar cross can be devided further into four lunar cross-quarter events: Imbolc, Beltane, Lughnasadh and Samhain. These in-between times were considered magical and as doorways to and for the spirits. They fall on the respective full moon of the months of February, May, August and November. For convenience today it is usually on the 1st of these months, when official celebrations of these liminal times take place. The magician may utilize both the full and the new moon, and partake in social activities on the fixed dates.

The celebrations surrounding the solstices are sometimes helt over the cause of 12 sacred nights. The Celts considered Samhain as the beginning of the new year. In Norse religion it is the dark half of the year when the motion of the annual wheel slows down and finally stands still on the winter solstice. It then takes the strength of the golden boar Gullinborsti, who by the end of the Rauhnächte slowly sets the wheel of the year into motion again.

The appearance of the sun cross in Bronze Age religions coincided with the introduction of the spoked wheel. As part of the solar chariot it replaced the solar barge. This sun wheel bears resemblance to the medicine wheel petroforms of native American people as well as the dharmachakra of Indian religions. In his books W.D. Storl refers to it as the European Medicine wheel and links it to our sylvan Celtic origins.

The first appearance of spoked wheels dates to 2000 BCE: Caucasian horsepeople, who travelled with spoked-wheel war chariots deep into the Greek peninsula, joined the mediterranean peoples living there and eventually helped form classical Greece. Celtic people enhanced the spoked wheel with an iron rim in 1000 BCE. Likely, spoked wheels were introduced to China from the West between 2000-1500 BCE.

The horse-drawn chariot, horses and wheels played a special part in Germanic and Slavic divination rituals (hippomancy). They believed their deity rode on the horse or drove the chariot and gave answer through the horses’ behaviour. For example Slavic people would let a blindfolded horse walk in a circle divided by wooden spokes or speersand it was observed whether it stepped on one. The sacred horses (often white, seldom black) were kept seperately.

Apart from being a milestone in the development of humans, the spoked wheel also has connections to deities of weaving and spinning, such as Frau Holle (Dame Hulda), who is the embodiment of an ancient omnipotent earth goddess. Her symbol is the spinning wheel, her sacred herbs and trees open up the realm to the world of the spirits all year round.

©Teufelskunst 2025

October 17, 2025

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Beltane Illustration Prints + Incense

Several weeks were spent on this illustration and incense for the annual celebration of Beltane, exploring folkloric and mythical backgrounds of this important spring festival.

In European tradition it is the cuckoo that announces the arrival of spring. It is celebrated on the first day of May and often the evening preceding the celebration of light is filled with drinking and ecstatic dancing. It is also then that the maypole is installed.

This pole is at the center of the celebration. On top of it is seated the green wreath made of seasonal flowers, herbs and green tree branches. The pole itself is often a birch tree or spruce from a nearby forest. Around the wreath are tied colorful bands in white, green, yellow and red or showing local colors. The red may represent the blood of sacrifice – on such important festivals animals were sacrificed in the name of the gods and then consumed. The red could also stand for the blood of the virginal goddess of spring as she enters into union with the sun god Belenos (or Bel), the “bright one”. The pole and the wreath stand for a sacred marriage of Flora / Persephone and the sun god or the god of the wild. In their likeness the May queen, usually the fairest and most skillful of all the young women is elected together with her future spouse – the man that first climbs on top of the maypole. He then becomes the green man, as his body is painted green, his face blackened and wearing a mask of leaves. He also represents the Oak king (summer) that has defeated the holly king (winter).

Viewed from above, the circular shape of the wreath becomes the gate of the cauldron of the Cerridwen, inside of which is brewed the elixir that transforms the innocent boy Gwyon into the enlightened man Taliesen, the “bright one”, right on Beltane. Part of the brew are nettles and black henbane – perhaps the most important shamanic initiation herb of Europe. Noteworthy, it is only three drops that carry the magical essence – the rest of the brew is poisonous, and as Gwyon is shocked when accidentally spilling three drops on himself, he pours out the rest and poisons the surrounding rivers. Needless to say, Cerridwen is furious when she finds out about Gwyons mishap and chases him mercilessly. During a brutal transformative initiation marathon he turns in to a rabbit (earth), a fish (water), a bird (air) and finally into a wheat kernel = seed (fire). The Cerridwen turns into a black hen and swallows him. In her belly he is reborn as an utterly beautiful boy, who she cannot kill. She abandons him to the sea. Washed ashore he is found right on the first day of May and becomes Taliesen, the “bright one”.

The old Irish Beltaine is derived from common Celtic belo-te(p)niâ, meaning “bright fire”. Fire is often part of spring and May Day celebrations, e.g. for cleansing (burning) the old and making way for the new or as a simple reference to the return of the sun. The sun god was also known as Bel or Belenos.

Field flowers that carry the signature of the sun are the dandelion and daisy. They are often part of the flower crown worn by the May queen. Other flowers from which the wreath is made are ground ivy, which exposes the presence of any witches. The crown is often also made of hawthorn which blooms now or the fragrant (but poisonous) lily-of-the-valley.

The linden is another important tree in May day celebrations as it is often at the center of gatherings and dance. In some areas it is also costum to install green birch trees with a heartshaped sign on which the name of the adored girl is written as Maypoles infront of her home. It is then left to her to guess who the admirer is.

Entering the blue hour, the bats are out and the spirits of nature join the round dance, as the warm air is sweltry from the smell of blooming lilac, elder and broom. It is not hard to imagine how the dancers would transform into broom stick riding witches and their animal familiars. The Mayday customs were of course abhored by Christian church officials, who re-dedicated the feast day to Saint Walburga and renamed it into Walpurgisnacht and turned the sacred bonfires into pyres. But the celebrations continue unto this day and the nature spirits are there for who reaches out to them.

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Included in this offer are 1 black on black and 1 black on green A5 print + “Beltane” + “Walpurgisnacht” incense blends. Limited edition of 12 copies. Shipping now!

April 24, 2025

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Imbolc Box

->lasered with the image of the Spring Goddess riding on a bear and embracing the sun, carrying distaff / besom, torch and seed, accompanied by rich illustrations of flowers and folkloristic motives referencing not only Imbolc traditions, but also other festivals of February, such as Lupercalia, Perchtenläufe and Fastnacht

-> perfect for storing smaller sacred objects such as paper sigils, stones, crystals, amulets, spells, candles etc.

-> made of birch wood (sacred to Brigid), measures ca. 14 cm x 12,5 cm x 2,5 cm and comes including:

  • Imbolc incense
  • blessed white cloth
  • 3 beeswax candles
  • pressed lenten rose flowers
  • paper birch bark, for drawing spells upon
  • tumbled stones: purple-yellow ametrine, rutilated quartz (venus hair quartz), moss and tree agate
  • witch hazel phytograph (nature print 1 of 4)

3 of 4 available, shipping now

February 28, 2025

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Winter Boxes

These boxes are made during the dark stormy winter days and nights that bridge the old and the new year. They are lasered with the sigil of Winter (Sacred Deer) and the sigil of Frau Holle. Each box is filled with sympathetic materials evocative of the wild hunt of winter and its goddess Frau Holle.

These boxes are perfect for storing smaller sacred objects such as paper sigils, stones, crystals, amulets, spells, candles etc. and can for example be placed beside or under the bed for inspired dreaming. The boxes measure ca. 14 cm x 12,5 cm x 3 cm and come including:

Holle Box

  • ❄️ Holle Incense
  • ❄️ phytograph with Holle sigil, hand-drawn on the backside
  • ❄️ Birch bark, for drawing spells upon
  • ❄️ Snowflake obisidian, Turmaline quartz, rare Charoit pendant stone

Wild Hunt of Winter Box

  • ❄️ Winter Incense
  • ❄️ phytograph with Sacred Deer sigil, hand-drawn on the backside, imbued with bone white, antler dust and ashes
  • ❄️ Birch bark, for drawing spells upon
  • ❄️ Clear rock crystal, tree agate, dark blue hawk’s-eye

In addition, the boxes are accompanied by my respective essays on the Wild Hunt of Winter/ the Haunted Hunter and Frau Holle/Mother Winter.

3 available of each, shipping now

January 11, 2025

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Winter Solstice Incense

This blend for the winter solstice smells like a walk through the winter forest – resinous, coniferous and aerial. It contains a number of precious resins such as high grade Hojari frankincense, sandarak resin, spruce resin and baltic amber. White birch bark and chaga mushroom evoke the self-restoring powers of nature, ash leaf, metasequoia and yew needles bring forth the circling life energies of above and below, holly, juniper, mistletoe and wormwood call forth the protective spirits, mugwort and labrador tea open the third eye. Oakmoss, resinous white fir cone scales, pine, fire and spruce needles all add up to an evergreen winter blend, perfect for lighting up and guiding through the twelve longest nights of the year.

Available here.

December 8, 2024

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Mabon Box

Engraved with my Mabon sigil, this box celebrates the beginning of autumn and the harvest of the season. It is perfect for storing smaller sacred objects such as paper sigils, stones, crystals, amulets, beeswax candles etc. E.g. I fill seasonal boxes with sympathetic objects and place them beside the bed for inspired dreaming. This box measures ca. 14 cm x 16 cm x 3 cm and comes including:

  • 1x Lughnasadh Incense
  • 1x Mabon Incense
  • 1x Samhain Incense

In addition are included seeds, fresh from the end of Summer ’24 gathered by Bussardflug and by myself:

  • Atropa belladonna
  • Aconitum napellus
  • Bryonia dioica
  • Conium maculatum
  • Datura stramonium
  • Digitalis purpurea
  • Hyoscyamus niger
  • Solanum dulcamara
  • Angelica archangelica
  • Artemisia absinthium
  • Foeniculum vulgare
  • Opoponax chironium (rare!)
  • Ruta graveolens
  • Salvia apiana
  • Salvia mellifera
  • Symphytum officinale
Comfrey seeds with little bones found in the soil beneath…

Along with the box can be ordered a custom pendant / herbal amulet filled with rare witch herbs and paraphernalia. Please e-mail me along with your purchase to discuss the details.

3 available, scheduled to ship September 30 ’24

September 21, 2024

Posted In: Herbs & Seeds, Feast Days, Boxes

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Imbolc, Candlemass, Lupercalia, Fastnacht and other February Traditions

Meanings: return of the sunlight, first of the spring festivals

Imbolc signifies the beginning of lactation in sheep and thus the first fresh nourishing milk after a long dark winter. Imbolc is also translated as “in the belly” (since now the ewes turn pregnant) or alternatively as “allround ablution”, denoting perhaps a great baptism rital. The feast day of Imbolc is rooted in agricultural traditions of Ireland. In the Mediterraneans this time of the year was associated with the Lupercalia in ancient Rome and with Candlemass since the rise of Christianity.

The Romans named the month Februarium, from Latin februum, which means “purification” (the English word fever also refers to this). The Roman Februa was a purification ritual held on February 15 = the full moon in the old Roman lunar calendar.

Other names of February include the Old English Solmonath = “mud month” and Kale-monath – named for cabbage. The February full moon is also called Snow Moon, Storm Moon and Hunger Moon.

Even though the sun is gaining strength and the first signs of spring are emerging, winter is still reigning. The month of February is therefore a month of divination and preparation. In some regions, such as the South of Germany, Austria and Switzerland the female Perchta and her hosts are still roaming about, which is reflected in the Perchtenlauf traditions in these areas, where people dressed in goat fur and wearing scary beastial or demonic masks walk around villages with rods, bells and drum beating.

Similar traditions that fall into February are Carneval and Fastnacht. The custom of wearing costumes, drinking strong beer and acting lascivious goes back to Roman times. It was condemned by the Christian church. But not even the Nazis could ban the tradition. According to Christian lore, Fastnacht is the last night before Aschermittwoch, which marks the beginning of the Lenten season (Fastenzeit). However, according to Wolf Dieter Storl the term Fastnacht originally had nothing to do with what today is understood by “fasten” (fasting) but comes actually from high German faseln (middle German vaselen), meaning to “thrive” and to “fertilize” (the earth).

Rituals:

  • oracles and pronouncing wishes
  • honoring the goddess in her Maiden aspect
  • ablution, cleansing, purification, initiation and fertility rituals
  • blessing and lighting candles (especially white and green candles)
  • planting first seeds (e.g. pre-culturing vegetables and herbs)
  • baking bread
  • drinking and offering milk
  • crafting / blessing “Brigid’s Crosses” and grain dolls
  • burning previously crafted straw figures, e.g. from previous summer
  • binding vices, mental problems, sickness or enemies via sympathetic magic unto straw bundles and burning them ritually
  • forecasting weather, celebrating groundhog Day
  • dressing up for Fastnacht, Carneval etc.

Colors: white + green, also yellow and purple

Tools: grain figures, Brigid’s crosses, ribbons, candles, stones, evergreen wreaths or smudge herb bundles, sun discs, chalice, cauldron, matches

Symbols: birch, primrose (=keys to heaven), snowdrops, violets, bear, white cow, ewe, amethyst

Deities: Brigid as Maiden riding on a bear or white cow, Februa (Roman goddess), Mary as Maiden, Perchta, Frau Holle

February 1, 2024

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Blessed Rauhnächte and Winter ’23/’24!

Small acts may still bring small changes and, most importantly, some rest and recreational time. Hence, whether you are able to make a great ritual bonfire or only light a candle, it still does make a difference! My solstice ritual was very basic and reduced. I have cut it down to burning incense and (re-)charging gemstones, which I find at random and in color and vibe connect to the beginning of winter. These currently being a dark translucent black-green tourmaline, a nicely banded gray blueish hawk’s eye, some clear irisdescent quartz crystals, a new rock crystal with dark green inclusions and an ice blue topaz with golden inclusions, which shows some subtle light diffracting effects.

The longest night here was stormy and lit up by lightning. Germany is experiencing heavy storms until christmas. We got a taste of it the next day, when we went outside with the kids for some jolly carousel rides in the rain! It is no wonder our ancestors connected this time of the year with the wild hunt! Though it marks also the turning point for the return of light. But the way is still long and winter has just officially begun.

I used the liminality of the occasion to (re-)charge said stones in the smoke of my Winter Solstice incense blend. And the moment I placed it on the burning coal and the blueish smoke rose up and followed the wind, I realised again that it is indeed one of my favorites! I was also happy to hear back from people, who also use(d) this blend. It feels actually really great knowing that people in very different places burn the same incense and appreciate its effects. 

I therefore wish all my customers and followers a truly magical winter time!

December 24, 2023

Posted In: Feast Days, Incense

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