I will be spending time with loved ones and continue on artwork, finishing commissions and preparing the incense blend for the upcoming Raunächte. So long, please have a look in the shop and consider purchasing one of three new paper sigil talismans, which were completed for the winter solstice:
The “Mullein” illustration is a newer work in the “Sigilla Magica” series. It was available for the first time during the Samhain Celebration 2017, in Gotha. The illustration shows an anthropomorphic vision of the lovely mullein (Verbascum spp.), which is also known as hag’s taper, aaron’s rod and Königskerze. In the sigil I summarize folklore and personal experiences related to this powerful magical plant. It contains links to the Venusian, Saturnian and martial aspects of the plant, as well as to the various names, by which it is known.
You can now purchase an original ensouled paper talisman with the motif. It is drawn with black India ink on coffee stained paper, which has been infused with extracts of mullein, wormwood and honey. Each paper sigil is signed and dated on the back . The entire talisman measures ca. 9,9 x 21 cm.
You receive one of the original works shown here. There are 3 available as part of my Winter Solstice special and each comes with an incense sample for the Raunächte.
Please note, that each paper talisman is unique and whilst the motif is the same, can have slight variations and differences in texture. The yellow color comes from the mullein’s own flowers.
Winter Solstice Edition 2017 – comes including incense sample – 3 available. For ordering please go here.
Wishing to all my customers and followers a blessed Winter Solstice and Yule time! The Teufelskunst shop is taking a break from tonight until the 2nd of January. This means, the shop stays online and you can still place orders, but order processing and shipping will be limited. Expect news and updates after the Christmas holidays. Thank you all for the immense support! 🕯🌟☄
With the arrival of autumn and in view of the last warm weekend for this year, I am delighted to share some seasonal musings and the most recent shop news with you.
As I am typing, my hands smell of fragrant cempasuchil flower… the day before though they were still sticky from the self gathered pine resin. Both are ingredients in incense blends individually dedicated to the season’s various feast days.
“End of Summer”
Samhain means “end of summer”. The Gaelic festival marked the end of the harvest season and the beginning of winter. Today it is celebrated on the night between October 31st – November 1st. It is also associated with St. Martin’s day, November 11th. Some also connect it with the midpoint between the autumn equinox and the winter solstice (or the nearest full moon), when the ecliptic longitude of the Sun reaches 225 degrees.
Samain is also the name of the Celtic god of death, who from this point on ruled over the land, while the goddess of vegetation was forced to decent into darkness until the coming spring. Her parting is accompanied by the honk of the geese leaving for the South. Any herb harvested after this point would be considered harmful, save for the grey mugwort. During Samhain the doors to the spirit-/ underworld opened, and the spirits that would enter, were not always friendly. In some tales, spirits of darkness and chaos (such as the Irish Fomorians and the Crom Cruach) would be given human sacrifices.
Rural people’s survival depended on the harvest. The fear of loosing the harvest, fierce autumn storms, the long nights etc. was real. It was essential to secure the harvest and protect the home, barn and family. It was custom to cleanse and protect the home by burning herbs. Herbs associated with protection and healing, as well as the opening of the gates to the spirit world, are hence part of my Samhain incense.
From the need to protect oneself may also have sprung the latter-day custom of placing candles in hollowed out objects. Readily available were turnips or pumpkins, then turned into figurative lanterns sporting demonic grimaces. Similar to the scarecrow, the lantern was to ward of the ‘evil’ and at the same time its flame lit up the long nights. This “light in the dark” is embodied by the amber, fossilized tree resin. Amber is called Bernstein in German, from Low German börnen, meaning “to burn”. The Greeks knew it as ḗlektron, from ēléktōr, meaning “shining sun”.
Samhain also marks the time when deciduous trees have shed most of their leaves. The leaves fall to the ground, decay and nurture the cycle of life. The wood keeps men warm, the bark heals. The evergreen conifers deliver in addition aromatic resins with cleansing and healing properties. An important part in this incense is thus the rosy red resin gathered from pine trees in my area, as well as fragrant juniper wood and needles from my own garden.
When burnt, the blend develops a strong white smoke and is best used outdoors or in a well ventilated area. If used indoors, air the room and then enjoy the scent, which will last for days.
Contains: amber, juniper needles and bark, mugwort, oak bark, pine and fir resin, rosemary, sage, thyme, vervain
Use: Use this incense blend for cleansing, healing, protection and communication with the spirits. Its fragrant ingredients evoke in particular the spirits of the wild/ sylvan realm and may aid in re-connecting with the spiritual world of the forests and wilderness. It can also be used on the “Totensonntag“, for contacting one’s ancestors and for protection from “Wiedergänger” (revenants).
“Day of the Dead”
The pagan festivities surrounding Samhain have been substituted by Christian feast days throughout a large part of the Western world. Folkloric customs are a part of marketing schemes. From the pagan Samhain to the Christian All Saints day, the modern world celebrates “Halloween” with plastic skulls, led pumpkins and dressing up as corpses. Everyone can be a zombie for one day and night and feel more alive than the rest of the year. Halloween gives a good example for cultural appropriation gone wild, every year a little more. But I blame none. Because it is part of human nature, both to adopt other traditions as well as to defend one’s own culture and rituals.
One of these traditions that have been sinking into the Western world and heavily influence our aesthetics, is the Mexican Dia de los Muertos. As the festival in Mexico grows bigger and becomes more impressive every year, so grows the fascination with it outside of Mexico. Just like the cult of Santissima Muerte grows in numbers both in and outside Mexico. Death worship is real and prospering. It is nothing extraordinary.
All over the world people venerate their ancestors and spirits of death, with altars at home, at their graves or in temples or chapels dedicated to them. And often there are special festivals dedicated to the veneration of the dead. In some countries these celebrations fall in the months of July and August, such as the Japanese Obon or the Argentinian feast for San la Muerte. In other countries they center around the days and nights spanning from All Hallow’s Eve (October 31st) to All Saints (November 1st) and All Souls Day (November 2nd).
A funny exception is Germany, where it is custom to visit and adorn the graves of family members on the Totensonntag (the “Sunday of the Dead”). It falls on the last Sunday before the first Advent (usually at end of November) and, though of Protestant origin, is a protected holiday in all of Germany. And death is no funny affair in Germany, as the day is meant to be spent in silence, e.g. it is forbidden to dance or play loud music in public.
So, for me “Halloween” is not the time to commemorate my ancestors. But it is still a special time of the year, during which I am free to explore and find light in other traditions.
In Mexico the celebration starts on All Hallow’s Eve, when children make altars for the angelitos (the souls of dead children). November 1st is referred to as Día de los Inocentes (“Day of the Innocents”) or Día de los Angelitos (“Day of the Little Angels”), which is when the souls of dead children are honored. On November 2nd, the actual Dia de los Muertos, the graves of dead family members are visited. The graves are adorned with cempasuchil flowers, the flowers of the dead. Between the orange sea of flowers, candles are lit and Muertos (the bread of the dead) and sugar skulls are placed as offerings, along with favorite food, beverages, photos etc. The dead are greeted and welcomed back to the world of the living for one day and night. Dancing and intoxication are welcome and encouraged.
This way of approaching the dead is very different from the official German custom. Since a few years I have joined in the tradition of baking bread of the dead and incorporating some of the Mexican elements in my own worship practice. I can tell it kept me busy! This year I am forced to cut down a bit. I hence created this incense blend for the day of the dead, with favorite ingredients and my own Calavera design.
This incense blend is foremost dedicated to the Mexican tradition of venerating the ancestors, but may also work in the contexts of European ancestor veneration, as it simply pleases and honors the beloved dead. Alternative incense blends for these occasions can be found in my shop.
Contains: cempasuchil (marigold) flower petals, dark copal, myrrh, palo santo wood, patchouli, red rose, rosemary, tobacco, yauthli, yerba santa
Use: celebrating the day(s) of the dead and honoring the beloved dead
As I am typing this, the candle has already extinguished and there are nearly as many tiny air bubbles in the glass of water as dots on the ink drawing in the background.
My little fall equinox altar is made of tokens gathered during the past days. It also features a small glass of self-made hawthorn liqueur. The hawthorn goddess was addressed for empowerment at a time when I am down with flu and need to recharge both physically as well as spiritually.
The drawing is one of three drawings I did last week. It is the second in the small series and titled “Pathfinder”, since the shape reminded me of a creature equipped with plenty of sensors, which seems to be pushing forward against an icy storm. The third drawing is now in the possession of The Witching Veil, together with the autumn mandrake root depicted on it.
The incense burnt was the Black sacra from Luban Frankincense Supplier. It has a deeper, somewhat richer aroma than the green and white frankincense from Oman, and fits just perfectly for the season.
With the passing of the Fall Equinox, Samhain is just around the corner. I will hence begin preparing my presentation for this year’s Samhain Celebration in Gotha, which I am attending for the second time in a row.
The latest addition to the shop will be new autumn mandrake roots, which will go up for sale in the evening. Please also take a look at the new listings in the Sigilla Magica category.
Last but not least I thank all of you, who ordered my Dog Days incense. I have but one jar each left. The coming days I will work on new batches of Samhain incense, as well as restocking incense for Qayin and Lilith.
I am preparing my stall at the Samhain Celebration in Gotha (Germany) on November 4. All orders placed until October 15 will ship in time for Halloween. All orders placed after October 15 will be shipped by the 2nd week of November. Shipping times on my etsy listings have been updated accordingly. Thanks for your understanding!
More updates on the event, my stall and exhibition to follow this week…
This is a basic incense blend that you can use in daily or weekly offerings on the altar dedicated to the ancestral, beloved and the mighty dead. It consists of equal amounts of myrrh, wormwood and white sandalwood. This blend can easily be adjusted for different purposes, e.g. for “talking” to or “appeasing” the souls of the deceased. Fitting herbs for modifying this blend can be ordered along with it. (see below)
Contains: fresh myrrh resin, white sandalwood, self-harvested wormwood
Oneiromantic incense of the Dead
This blend is designed specifically for contacting the dead in dream and receiving advice about the future. It contains the same ingredients as the veneration incense of the dead and is enhanced with soporific and oneirogenic ingredients, e.g. sandarac resin, mugwort, jasmine and brugmansia flowers, privet flowers and white rose buds. The blend should be burned an hour prior to sleep, in a calm surrounding. It is meant to help the practitioner find a calm state of mind and enter a deep and restful sleep, which is the premise for experiencing sustained and long dream sequences. The same blend can be used for ritually recalling these dreams. It is helpful to use a photograph and other personal links to the dead, whose presence is sought in dream. These links can be placed for example beside the bed or under the pillow.
Safety advice: Please do not leave burning coals unobserved! Don’t burn incense if you feel too tired to pay attention. Instead simply smell on the jar before sleep and burn the incense, when you are well rested and want to revisit the dream experience.
Contains: brugmansia and jasmine flores, fresh myrrh resin, privet flowers*, sandarac resin, self-harvested mugwort and wormwood, silver frankincense, white sandalwood, white rose buds
This list is far from complete, but gives an idea to which end certain resins and herbal agents can be employed in connection with the dead. The blends presented above are meant as starters for exploring the vast and increasingly complex field of “necromancy”.
This incense blend is dedicated to the rituals surrounding the summer solstice, when the sun reaches it’s annual zenith. The ophidian seal adorning the vessels that contain the solstice incense, is inspired by the viper’s bugloss (Echium vulgare) herb.
The ingredients for this blend are the herbs and flowers traditionally associated with the summer solstice. The incense blend evokes in particular a vision of a summer meadow at dusk: bushes of blue flowering viper’s bugloss cover the ground and transform into nests of serpents. Plantain, thistle and St. John’s wort grow at its side. Nearby, the fragrant yellow flowers of the evening primrose glow in the evening light and emit their sweet scent into the sweltry air, attracting the most wondrous kind of fairy folks…
Use this incense blend for cleansing, purification and letting go of the old, for protection, renewal, celebrating the night, inspired dreaming and creativity. The blend can also aid in decision making: cast out the serpent as a symbol of “evil” or embrace it as a symbol of wisdom and become a serpent yourself.