It has been a cold, mostly rainy and busy start into 2019, but suddenly spring is here! And what I had started a year ago with the – somewhat random – introduction of the “Blessing Seal of Spring”, has now evolved, and sees a new manifestation with the completion of my “Spring Blessing” incense!
As temperatures rose to 17 °C today and the sun warmed up the city unhindered, I could feel the excitement and eagerness in the air and with the birds around our place. So I am happy to present you this new incense blend!
This brand-new Teufelskunst creation is dedicated all to the rituals of spring, including the celebration of the Vernal Equinox, Easter, the Roman Veneralia and leading up to Beltane. It smells pleasantly sweet and spicy, thanks to fragrant and traditionally spring related ingredients, such as clary sage, dammar, lemon grass, myrtle, violets and sweetgrass. In addition, yellow flowering primrose and amber resin evoke the sun and fire. The return of the vegetation, and pollinators along with it, is honored with precious bee propolis, which adds a warm and earthy aroma. For fertility spells and referencing the very essence of Venus, the blend contains further aromatic apple peels from our own apple tree. Water mint and willow both connect this blend to the element water, evoking Batrachian and ophidian currents.
The old Irish Beltaine is derived from common Celtic *belo-te(p)niâ, meaning “bright fire”. Fire is often part of spring and May Day celebrations, e.g. for cleansing (burning) the old and making way for the new or as a primitive reference to the return of the sun.
Uses: love & fertility spells, blessing rituals, luck, prosperity, dream, veneration of beloved spirits
Cleansing and blessing a dog skull with "Dog Days" incense, August 7th 2018
This week we had another “hottest day of the year”. Since June, most of Europe experiences a near ceaseless heat and drought period.
The hottest days of summer have been known for centuries as “dog days” (Hundstage), but this year they truly live up to their name.
The Greek called them kynádes hēmérai, Romans adopted it, calling them dies caniculares. Historically the period began with the heliacal rising of the dog star Sirius in the Northern Hemisphere, which Greek and Roman astrology connected with heat, drought, sudden thunderstorms, lethargy, fever, mad dogs, and bad luck, while to the Polynesians in the Southern Hemisphere the star marked winter and was an important reference for their navigation around the Pacific Ocean.
For my “Dog Days” incense I took inspiration from the paralyzing and deadly weather phenomenon.
The formula has been updated, with field eryngo (Eryngium campestre) being added to the baneful blend. In German language this type of thistle is also referred to as “Unruh” and “Elend” and the occurrence of clusters of broken off stems, similar to spiky tumbleweed carried forth by the wind, are named “Steppenhexen”. This stingy plant is almost impossible to touch or harvest without hurting yourself. Yet, and despite the heat and drought, it is frequented by dozens of bumblebees and other pollinators.
Beside obvious herbal references to the the dog/wolf totem, such as wolfsbane and mandrake, the incense contains also black and white henbane, which have been used in prophecy, baneful spells but also for rain magic. I burnt a good amount of it on this day, both to cleanse and bless a dog skull I found at the flea market, as well as to call for rain and cooling. It may have been simply good timing, but rain came the following morning.
I am often asked about side effects and dangers of burning venific incense blends – I can only speak for myself, I did not notice anything, apart from feeling more focused and empowered. I also sensed a relaxing effect on myself. A slight dizziness I attest to the burning sun and heat, not to the herbs.
Luckily, the worst heat seems to be over now and I look forward to enjoying the end of summer and working on art. In other news, new batches of “Qayin” and “Naamah” incense are now back in stock!
"Rain Spell" ritual with dog skull and "Dog Days" incense, August 7th 2018
One week ago I took part in the second Samhain Celebration, hosted by the House of Inkantation, at The Londoner in Gotha. I attended bleary-eyed yet exited. I had worked until the very last minute on the artworks and merch, which included ink drawings of my sigilla magica, samples and glass jars with my self-made incense blends, the last Teufelskunst rosaries, postcards and the original art I had done for German doom band Werian.
The House of Inkantation folks prepared again a unique stage design, which was crowned by a horse skull, into which G. Bergfex of Kvlt&Knochen had carved and imbued with blood the official Samhain Harvest Seal. On the stage performed Rim Runa, Werian, Forndom, Sun of the Sleepless and Malokarpathan. Another special treat were the dedicated wooden boxes pyrographed by C. & M. Falkenstein.
My company, the photographer Anne Ida Helmer, has set herself the goal to document me for a photo series – by all means not an easy task. But I was glad to have her around. We spend the whole weekend in Gotha, touching base and forging future plans. It was nice to finally meet some of the people in person, whom I had done artwork for, and to get to know new faces. I was overwhelmed by the support and interest in my work. This made me forget the sacrifices of the past weeks. It was also refreshing to get to witness new music, bands I had and had not heard of before. I come out of this gathering with new art commissions, possible participation in new events and more.
As I am typing this, the candle has already extinguished and there are nearly as many tiny air bubbles in the glass of water as dots on the ink drawing in the background.
My little fall equinox altar is made of tokens gathered during the past days. It also features a small glass of self-made hawthorn liqueur. The hawthorn goddess was addressed for empowerment at a time when I am down with flu and need to recharge both physically as well as spiritually.
The drawing is one of three drawings I did last week. It is the second in the small series and titled “Pathfinder”, since the shape reminded me of a creature equipped with plenty of sensors, which seems to be pushing forward against an icy storm. The third drawing is now in the possession of The Witching Veil, together with the autumn mandrake root depicted on it.
The incense burnt was the Black sacra from Luban Frankincense Supplier. It has a deeper, somewhat richer aroma than the green and white frankincense from Oman, and fits just perfectly for the season.
With the passing of the Fall Equinox, Samhain is just around the corner. I will hence begin preparing my presentation for this year’s Samhain Celebration in Gotha, which I am attending for the second time in a row.
The latest addition to the shop will be new autumn mandrake roots, which will go up for sale in the evening. Please also take a look at the new listings in the Sigilla Magica category.
Last but not least I thank all of you, who ordered my Dog Days incense. I have but one jar each left. The coming days I will work on new batches of Samhain incense, as well as restocking incense for Qayin and Lilith.
For the past weeks (and with interruption due to sickness), I have been working meticulously on the set-up for ritually blessing this year’s harvest. Of course it is not possible to pile up all the herbs and seeds gathered over the year. So instead I created a new, dynamic working sigil, which can be adopted and rearranged for different needs. In my own ritual the sigil is constructed from different plant parts and seeds, each corresponding with one of the four elements and esoteric symbolism. I.e. the sickles are made out of fennel stalks and vervain herb. For the stang in the center was used a thorn-apple stalk with pods and thornapple leaf and seed for the triangle symbolizing the spirit housed within the green. Of course you could use other herbs, real sickles, or simply trace the lines in the soil.
My offerings given to the spirits included self-gathered pine tree resin, Samhain protection incense, four beeswax candles, water and rum. The operation can be performed in silent contemplation or you call upon specific crossroad spirits and deities of your tradition. When done, all parts of the sigil can be gathered and employed to different sorcerous ends. Important is, if the ritual is dedicated to a certain spirit or deity you should stick with it.
Now I mentioned this was a dynamic sigil. As you can see in the above picture, the ritual aimed at blessing objects (in this case my seed boxes), which are placed inside the blades of the four sickles. A different ritual setting would consist of placing links to the four elements inside the sickles, e.g. offerings corresponding to each or your main altar tools. The point is, that you can construct and arrange the set-up in different ways suiting your needs. Now here are a few suggestions how to go about it:
Recently someone pointed out that the placement of the four elements inside my sigil was “wrong”. He was reasoning from the viewpoint of Western Mystery Tradition / Tarot. Well, as you can see there are different versions that all can be worked with. It is entirely up to you if you want to employ a tradition-specific succession and which you chose. Important is, if you do, that you contemplate and know why you chose one option over another.
Btw. I am looking forward to use the earth-bound altar again. It was altogether a very powerful experience employing sorcerous herbs and soil in this way.
PS: Please remember, I will process any new orders by the 2nd week of November. Until then I am preparing for my stall and exhibition at the Samhain Celebration on November 4th in Gotha (Germany).
This incense blend is dedicated to the rituals surrounding the summer solstice, when the sun reaches it’s annual zenith. The ophidian seal adorning the vessels that contain the solstice incense, is inspired by the viper’s bugloss (Echium vulgare) herb.
The ingredients for this blend are the herbs and flowers traditionally associated with the summer solstice. The incense blend evokes in particular a vision of a summer meadow at dusk: bushes of blue flowering viper’s bugloss cover the ground and transform into nests of serpents. Plantain, thistle and St. John’s wort grow at its side. Nearby, the fragrant yellow flowers of the evening primrose glow in the evening light and emit their sweet scent into the sweltry air, attracting the most wondrous kind of fairy folks…
Use this incense blend for cleansing, purification and letting go of the old, for protection, renewal, celebrating the night, inspired dreaming and creativity. The blend can also aid in decision making: cast out the serpent as a symbol of “evil” or embrace it as a symbol of wisdom and become a serpent yourself.
One of the commissions I’ve been working on lately and now going into the official Teufelskunst program: the first qliphothic incense blend, an offering to the dark goddess Naamah. Naamah here refers to a demonic entity, sometimes also called the “younger Lilith”. She rules over the lowest sphere on the adverse or reverse tree. Her name is commonly translated as “pleasant one”. Naamah belongs to the sitra ahra, the “other side”. Her sphere is called Nahemoth and of all the adversarial or dark gods she is closest to the created world. Nahemoth is thus sometimes portrayed as a sphere permeated by dead tree-roots entangling with the roots of Malkuth of the tree of life: where the roots of the one tree end the other tree begins. Naamah is therefore associated with the element earth or “black earth”. Her womb is the gate through which the various inclinations of the other side manifest inside the created world. Her beauty is a mask, behind which are hidden darker intentions. She is sometimes also compared to the Whore of Babalon.
I was commissioned to compose an incense blend focusing on the “pleasant” aspect. Earthy, warm and musky notes define this blend, which contains various fragrant herbs connected to the darker seasons (autumn and winter) and the element earth as well as other herbs and flowers evocative of Naamah, such as red rose and belladonna. Some of these ingredients are venific in nature (Belladonna, Bittersweet Nightshade), hence this blend is recommended for advanced practitioners.
Besides this I had to find a suitable vessel and packaging. Having been recommended Miron glass before, the uv-proof dark-violet glass would be my first choice for the spirits of the night side. The slender 100 ml wideneck jar also has an elegant shape. Besides this I’m also offering the blend in 50 ml jars. Miron glass is more expensive than normal clear or brown glass. Hence the qliphoth incense blends are a bit more expensive than my standard offers.
For ordering please write e-mail to firstname.lastname@example.org with the wished amount. I will get back to you with the full price including shipping and payment info. I accept payments with PayPal and SEPA bank transfer within the EU.
In my part of the world the past new moon occured close to the midnight hour and when the moon was just entering into the sign of Scorpio. In addition friends and followers in Eastern Asia and most of North America could simultaneously witness a beautiful partial solar eclipse. An astrologically and magically interesting time, some would already hold their Samhain celebrations on this night, closing another circle, saying farewell to the old and inaugurating a new year. It is the beginning of a liminal time, when the veil between the world of the living and the other side thinnens. It is believed the souls of the deceased – both beloved or malign, familiar or nameless – come to visit and contact the living, in dream or even physically. Temperatures are dropping, you see your breath in the cold air. The trees are yet aflame in autumn colors but will soon turn barren. Winter is just around the corner.
I felt it sooner this year than usual, perhaps owed to the early arrival of summer, autumn and winter are coming earlier as well. And it feels like its going to be a cold one. I experienced some dark days and nights, where I turned inside and contemplated, what has been done and what can and will be done. I got inspired and wrote these lines:
I feel the change of season
this autumn fire
the nights getting longer
the impending darkness
this cold breath down my neck.
But I am aflame and
burning with passsion
to a degree that it
almost consumes me.
Memories and dreams
the future and the past
they are merging
in a round-dance of autumn leaves
in the yellow light of street lamps
or in the dim grayness of
one drizzly September day.
I am day dreaming
and the world around me becomes
like the surface of a pond
into which I dip my finger
and suddenly the whole picture
starts to ripple and disperse
and the voices of people talking to me are muted
and I hear something else.
The veil is thinning.
I am dreaming of reconciliation.
I hear from a lot of people this year has been their worst by far. Some say they felt a strong negative Saturn influence in their life. Things being stolen or lost, relationships breaking apart, unexpected changes for the worse and in some instances also suicide attempts. There was a lot happening around me and for all I know there is little in life to rely on. Believes and faith, relationships and worldly values are questioned and challenged. And the idea that from loss and pain still something good or even better arises, may infact not always hold true. Yet the quality of conversations improves, deepens. Superficialties don’t suffice any longer. And I still feel lucky. I do have my self, my work, and spirits and friends to turn to. Even if they may be struggeling themsselves; as long as there is a shared will to continue and work towards better times – not sit and wait – there is reason for hope.
What really helps me during times, when there is apparently nothing positive at all, is the feedback I receive from you, my customers and followers. It does indeed mean a great deal to me. It is one reason why I’m doing what I’m doing and why I continue this project. Feedback such as this:
Having received one of your plant sigil card sets, I wanted to thank you for your work and express my gratitude in having received one. It is a beautifully crafted work, with an obvious spine of honesty, experience and exploration. A profound expression of the green, from the veils of the divine. – JR/O.
Thank you and all who write me messages, comment, like and fave! Thanks to over 2000 followers on facebook and 500 on tumblr, thanks to my watchers on deviantArt and elsewhere! Thanks to the loud and silent supporters and the imps and gnomes and wizzards doing ‘magic’ in the background and spreading the word! You know who you are.
And though it is true that this is often a lonely path we do take inspiration from another, consciously or unconsciously. I like to think that the same spirits contact us individually and sometimes they whisper the same and other times different things into our ears. Tuesday I thought about harvesting Belladonna under the waning moon. But the night was cold and rainy and there was no sharp shining crescent sickle to be seen that would have called for harvest. Thursday I read of Harold Roth‘s plan to harvest Belladonna under the new moon. I first thought no, lets leave them for another month or wait for next year’s Walpurgis. But then I gave it a second thought, went outside short before midnight and the conditions were just right.
The midnight hour was the hour of Venus and the dark moon had just entered Scorpio. A fitting constellation for working with the poisonous (scorpio) green (venus), and the darker aspects of the goddess (black moon), of whom the Belladonna is evocative. The Deadly Nightshade also has connections to the Germanic myths of the Wild Hunt, especially the Valkyries, daughters of heaven and earth (Wotan and Erda), who accompany the souls of the warriors that died in battle, to their final destination in Valhalla, which is reflected in the German name “Walkerbeere”. The Wild Hunt is said to begin with Samhain and culminates during the Winter Solstice and following nights. My first abstract vision of the plant’s essence shows her infront of a dark stormy sky with flashes of lightning and blood is raining from black clouds.
I took two roots, grown in pots, and both about 3 years old. The plants have flowered ready and the lasts berries are also ripe. In fact the stems are already slowly dying back and new green sprouts come from the root base. So it was indeed good timing. Especially since the following nights were even colder and the green parts don’t survive freezing. It makes sense that the time around Samhain is traditionally the time for the last harvest, which is then put up in the home for drying.
I also encountered a surprise when digging up the second plant as it had grown a long tap-root. It wouldn’t take an end and I actually could not unearth it wholly. I had to dig much deeper to get to the end of the part still stuck in the ground and it turned out that entire thing was indeed over 40 cm long!
I removed the soil manually, then cleaned them in rainwater and put them on the harvest altar, together with previously harvested roots. I lit beeswax candles and offered libation. I noticed a spicy smell and, though I used gloves, felt actually a bit benumbed from the fumes. I learned that the alkaloids concentrate in the root during autumn and winter. It may well be possible these two roots have a higher potency. They are now drying slowly and I plan to later make fetishes with them that tie together visullay the mentioned astrological and magical aspects. Below are a few pictures to show you their raw beauty:
In September I had already gathered leaves and sprigs, which I put between newspaper pages for drying. What do you read in there? It’s been a Belladonna year for sure!
Yet there are plenty of other herbs (and for that matter also seeds!) and so I find myself again running around the house and garden, collecting, sorting and processing all sorts of green harvest. It will still be a giant task to take photos of everything and make it available for ordering. I am also working on a larger herbal commissions, which includes labeling and filling custom bottles for a client.
At least I am ready now with rearranging our front garden (more about this later) and next is the raised bed. So lots to do this week until the official Samhain date. And I still have a very special interview in the making, as well as news concerning my contributions to the third Pillars Periodical Journal! But all in good time. 🙂
So long, after so much deadly nightshade here is now another plant, which embodies the month of October: the Chinese Aconite (Aconitum carmichaelii), or Herbst-Eisenhut, as it is called in German, is the last of the aconites to flower and brightens up the October month with its lush blue-violett inflorescences. It’s poisonous as hell too and another name for aconite was in fact Scorpio. The aconite, as the ‘king of poisons’ is in different ways to be seen as a counterpart to the belladonna or ‘queen of poisons’, who’s atropine is the physiological antidote in aconite poisoning. Now I certainly wouldn’t recommend doing the test. However I do like to grow them besides each other, for higher inspiration and guidance. In fact, I do have quite a few aconite and belladonna seedlings to plant out yet… Yep, lots do! 🙂